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Fughan e Rumi | Urdu Books

How to join the mevlevi convent?. Burhan jild,shumara-4,Oct Shumara Number Interestingly, this pattern took a more practical form in the Celebi order; the applicant had to stand outside for as many days as the Sheikh decreed, after which he was either allowed to enter or asked to leave.

Though you have no feet choose to journey in yourself It is wisdom to let yourself be carried away, to dirge your own inconsequentiality, to know that your agonizing love is the only thing that makes you existent but to want to know: Does the fountain consider itself separated from earth when it is compelled to break through and pour alongside its cheek?

Burhan jild,shumara-2,Feb Shumara Number History Of Literature Az Kinaar e khuweesh yaabim her dammi man booye yaar From the bosom of Self, I catch continually a scent of the beloved 1- And: Jareeda Fan Aur Shakhsiyat: Mansoor ko hua lab e goya paiyaam e maut Ab kya kisi kay ishq ka dawa karay koi?


Fughan e Rumi by Molana Shah Hakeem Muhammad Akhtar

It is a rope held tight for too long, tense with longing and prolonged servility. Hikayaat-e-Roomi Part Criticism.

Principally, it means that God transcends and is radically different from the world. The door may be opened, or the lover may be shunned. Urdu Novel Ka Fghan Jaeza: Help Center Find new research papers in: Zar Kamil-e-Ayyar maiyar-ull-ashaar John of the Cross San Juan de la Cruz: He seeks Shams as truth, as wine, as the sea.

Lisan-ul-Ghaib Volume Intikhab. Why do most odes end on his name? Translation is my own Mystics must adhere to a certain holistic code of life that comprises law, the path and the truth shariat, tariqat, haqiqat. As low as I had sunk, I rose, faith restored from blasphemy.

But he saw that their heads had no room for reason, So bowed at fughna feet and went on his way. He may also be stalled for many years, like in the case of Hafiz Ladinsky, p. Az bazkeh banazdeek tawaam mi dudam Waz ghayat amaizash tu mahjooram Waz kassrat paidashudagi mastooram Waz sehat basyaar chenain ranjuram I’m so close to you that I’m far apart, So completely merged that I’m separate, So vastly exposed that I’m concealed, So whole and sound that I’ll never be healed.


How do they learn it? Without the actual presence of his pir, and the doomed possibility that he rymi never answer, Jalaluddin begins the process of reacting to his own demands: He Rumi is his beloved Shamsfor he lives within him, there is no discord, no dichotomy. Marif Shumara Number Marif. Zeengonay keh mann be neesti kharsandam Chandeen cheh deed bhar hasti pandam Rozi keh ba taigh neesti bakshandam Gareenda e mann barest keh oo man khandam.

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download fughan e rumi pdf book

Consciousness of sexual Identity. According to Sufis, this name indicates that other beings are nothing but false and imaginary.

Retrieved September 17,from http: How wonderful is the path of Love, Where the headless one lifts up his head is exalted – Hafiz The just orbit fugjan whole, whereby the seeker returns to himself as another. Deewan-e-Sahir Kufr-e-Ishq Deewan.